Latin was perhaps the first sacrifice to modernity. Vatican II called for its preservation and the ridiculous “Spirit of Vatican II” systematically dispensed with it. The Church actually abandoning Latin, though, is unthinkable, and to return to it, even if only to hear it spoken in the Mass, is to come home. Ten years after Summorum Pontificum, let’s take a look at its history, step-by-step:
Pope Benedict XVI’s Motu Proprio Latina Lingua establishing the Pontifical Academy for Latin (2012).
Pope Benedict XVI’s Motu Proprio Summorum Pontificum expanding access to the Traditional Latin Mass (2007).
Pope Benedict XVI’s letter to the bishops accompanying the Motu Proprio Summorum Pontificum (2007).
Bl. Pope John Paul II’s Apostolic Constitution Scripturarium Thesaurus promolgating the Nova Vulgata (1979).
The Nova Vulgata, or new Vulgate, the official modern version of St. Jerome’s Vulgate Bible (1979).
Vatican II’s Constitution on the Sacred Liturgy Sacrosanctum Concilium, is promolgated by Pope Paul VI, allowing for Mass in the vernacular instead of Latin when a territorial decree permits the exception, see p. 36. (1963). (Permission for the change was obtained by U.S. bishops in May of 1964.)
Bl. Pope John XXIII’s Apostolic Constitution Veterum Sapientia on the Promotion of the Study of Latin (1962).
Following the Council of Trent, Pope Clement VIII issues the Papal Bull Cum Sacrorum accompanying the issuance of the Clementine Vulgate (searchable text), the revision of St. Jerome’s Vulgate Bible, which stands until the 1979 revision (1592).
Pope St. Pius V‘s Apostolic Constitution Quo Primum is issued, implementing the decision of the Council of Trent to require the use of the historic Latin liturgy, and forgoing any other which did not have 200 years of consistent use by that date (1570).
St. Paul arrives in Rome, Acts 28:11, later martyred there (c. 64).